Download PDF by Barbara Baert: A Heritage Of Holy Wood: The Legend Of The True Cross In

By Barbara Baert

ISBN-10: 9004139443

ISBN-13: 9789004139442

Within the fourth century the assumption arose that the pass on which Christ used to be crucified have been came across by way of Helena, mom of Emperor Constantine. therefore all started a legend that may develop and flourish in the course of the heart a while and reason the diffusion of numerous splinters of holy wooden. And the place there's wooden, there has been as soon as a tree. might or not it's that the pass was once made of that almost all noble species, the Tree of existence? So, collecting characters alongside the best way, the legend developed right into a story that stretches from the production to the tip of Time. A background of Holy wooden is the 1st reconstruction of the iconographic and literary culture of the Legend of the genuine move. Its vast scope encompasses relic cults, pilgrimages, guests' stories and the Tree of existence and comprises Church Fathers, crusader kings, Teutonic Knights and mendicant orders, all of which motivated the legend's depiction from its earliest illustration in manuscripts, reliquaries and altarpieces, to the good huge cycles of the excessive center a long time. If the holy wooden used to be the medium of medieval reminiscence, A historical past of Holy wooden unearths the expansion jewelry of fifteen centuries of images.

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Additional resources for A Heritage Of Holy Wood: The Legend Of The True Cross In Text And Image (Cultures, Beliefs and Traditions Medieval and Early Modern Peoples)

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LALOU: Les tablettes de cire médiévales. In: Bibliothèque de l’École des Chartes 147 (1989), S. 123-140; DIESELBE: Inventaire des tablettes médiévales et présentation générale. In: Les tablettes à écrire de l’Antiquité à l’Epoque Moderne, Turnhout 1992, S. 233-285; CONSTABLE ( Anm. 1), S. 1688f; RICHARD H. ROUSE/MARY A. ROUSE: Wax Tablets. In: Language & communication 9 (1989), S. 175-191. Vgl. Lampert von Hersfeld (ad annum 1075) über Anno von Köln (ed. HOLDER-EGGER, MG Scr. Rer. Germ. 1894, S.

14), S. “ Vom Nutzen der Philologie für den Umgang mit anonymen Liebesbriefen 31 tik gerade umgekehrt eine komplexe Dialektik von Spurensuche und Einkreisung des Ziels, ein Hin und Her zwischen Öffnung des Hypothesenfächers und Elimination unpassender Möglichkeiten, d. h. einen vom Allgemeineren – Milieu, Epoche, Region, Gattung – herab zum Besonderen, am Ende vielleicht sogar zu einem bestimmten Autor fortschreitenden Selektionsprozess. Selbst eine nicht bis zu diesem letzten Erfolg der Personalisierung, sondern nur bis zur approximativen Eingrenzung eines zeitlichen, geographischen und kulturellen Umfeldes (etwa einer „textual community“) gelangende Recherche, wäre ein historisch nützlicherer Beitrag als die nachträgliche, oft gar nicht mehr so ‚einfache‘ Abstützung einer fahrlässig aufgestellten Autorhypothese durch allerlei Hilfskonstruktionen.

Unser Briefwechsel hingegen zeigt auch darin wiederum seinen fiktiven Charakter. 37 34 35 36 37 Vgl. etwa die Regel für Dominikanerinnen (1259) durch Humbert von Romans. In: Analecta s o. fr. Praedicatorum 3 (1897), S. 337-348, hier S. 341: Item nulla mittat vel recipiat sine licencia litteras vel cedulam scriptam eciam sine sigillo, nec eciam scriptum aliquod in tabulis vel in cera, nisi magistro vel priori provinciali vel vicario. […] de auditu dixit quod Catherina recepit tabulas cereas a quodam juvene scriptas, zit.

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A Heritage Of Holy Wood: The Legend Of The True Cross In Text And Image (Cultures, Beliefs and Traditions Medieval and Early Modern Peoples) by Barbara Baert


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